An Independence Day post

In addition to fireworks, barbecues and the occasional embarrassing musical tribute, Independence Day is an opportunity to reflect on living in one of the world’s most unusual countries, even as it sometimes tries to pretend that it is a normal country. The latter comes out the imagery one sees today, with celebrations and streets lined with flags, and people and places that we try to think of as representative of the term “American”. Here I look some images and ideas from my personal and family history that are part of “American” that most readers, both in the U.S. and beyond, would not usually associate with the typical 4th of July.

You likely will not see the tenement buildings of New York’s Lower East Side, where half of my ancestors, Jews from Central and Eastern Europe (primarily Austria as well as Russia) settled at the beginning of the 20th century.

My mother’s family later settled in the central part of the Bronx – richly vital neighborhoods at the time that would later be synonymous with controversial building and demolition projects (think of the Cross Bronx Expressway) and still later with urban blight and decay.

It’s even less likely that you will see the countryside of Uttar Pradesh in India, with the other half of my ancestors came from.

My father from this part of India came to study in Minnesota, and numerous other relatives have settled in various towns and suburbs arounds the U.S over the years. Indeed, the equivalent image to the New York City tenement builds for the Indian side of my family might as well be the New Jersey Turnpike, another image you are unlikely to see in today’s celebrations, but is quintessentially American.

These are the states that I can think of immediately where relatives either currently reside or did so in the recent past:

New York
New Jersey
California
Maryland
Virginia
Georgia
Florida
Minnesota
Illinois
Wisconsin
Michigan
District of Columbia (Washington, DC)
Arizona
Texas
Indiana
Pennsylvania
Connecticut
Hawai’i

The Hawaii story is fun, actually. As it was related to me by a friend and former colleague who is from Hawai’i, he was playing with his band and a middle-aged man from New York approached them – ultimately, this led to his reciting his somewhat edgy poetry with their music in the background. It turns out that the poet is my cousin – our names are quite different, so there is no way my friend would have made the connection if I had not told him (the surprised reaction was priceless).

The family story is really a complex interplay not only of ancestral origins which get much of the attention, but of class, religious practice, geographical preferences, and the changes people experience even within a single lifetime. This complexity is another feature of American culture and history that is often hidden from our usual imagery – even the positive imagery that celebrates diversity, immigration and multiculturalism leaves out the complexity. And it is hard to think of life here without it – the idea of a homogeneous heritage in a single hometown with people who look and sound like each other seems…well, foreign.

So where does that leave things for me, now, in this story? Well, it’s complex as well. I find myself coming full circle to my Jewish ancestors in the Lower East Side – perhaps I may even live there sometime in the future. Some of my most experimental music pieces include instruments and idioms from Indian music. Some things have little to do with my ancestry, jazz which I have been returning to in the last year as a musical practice, the bits of East Asian culture I picked in both Asia and California, are all part of the mix. It’s not outside the realm of possibility that I might find myself in Hawai’i sometime doing improvised music and poetry. And like others, I am figuring out how to take all of these things make something of it in what seem to be rather challenging times. In the end, there is no conclusion, on the personal, family or national narratives – and it seems appropriate that way.

Weekend Cat Blogging: Tiger!

For this Weekend Cat Blogging, we present a particularly magnificent cat:

This is a Malayan tiger, though as one may be able to tell from the vegetation it is not in its native Malaysia, but rather is at the Bronx Zoo in New York.

It is hard to watch one of these tigers and not immediately see the similarities to the domestic cats that share our homes:

Like many other tiger species, the Malayan tiger is very endangered, with possibly only a few hundred left in the wild. The Bronx Zoo has a breeding program and recently saw the arrival of three cubs, though I did not get a chance to see them personally.


Weekend Cat Blogging #286 is hosted by Othello at PaulChens FoodBlog?!

The Carnival of the Cats will be hosted this Sunday by Nikita Cat.

And the Friday Ark is at the mouldator.

Maira Kalman, Contemporary Jewish Museum

Today we visit another local exhibition that will be closing soon, Maira Kalman: Various Illuminations (of a Crazy World) at the Contemporary Jewish Museum here in San Francisco. In addition to seeing the exhibition itself, I also attended the opening in July.

Kalman is perhaps best known for her many covers for The New Yorker magazine, as well as her illustrated blog for The New York Times. Indeed, looking at her many illustrations on paper in the exhibit, one of the first things that comes to mind is “these look like New Yorker covers”, both in the style of the illustrations and the satire of life and people in New York.

[Maira Kalman, New York, Grand Central Station, 1999, gouache and ink on paper. 15 3/8 x 22 1/4 inches. Courtesy of the artist and Julie Saul Gallery, New York.]

[Maira Kalman, Crosstown Boogie Woogie, 1995, gouache on paper, 15 3/8 x 11 1/2 inches. Courtesy of the artist and Julie Saul Gallery, New York. (Click to enlarge)]

These particular illustrations depict the life and people in New York’s transit, subways, commuter trains and such, and so have a particular resonance for me.  I did specifically recognize a few from The New Yorker, including the infamous “New Yorkistan” map, which renames various New York City neighborhoods:

[Maira Kalman, New York, Grand Central Station, 1999, gouache and ink on paper. 15 3/8 x 22 1/4 inches. Courtesy of the artist and Julie Saul Gallery, New York. (Click to enlarge)]

Many of the names in the map play on inside jokes about the stereotypical residents of boroughs or specific neighborhoods, rather than on the actual names themselves. I would have liked to see “Tribecastan”, as the name seems like it could in fact be from central Asia.

[Maira Kalman, Woman with Face Net, 2000, gouache on paper, 17 x 14 3/4 inches. Courtesy of the artist and Julie Saul Gallery, New York.]

The above work, Woman with Face Net, is the iconic work from the exhibit, and on opening night many of the female staff and volunteers at the museum wore similar hair nets as a tribute. It is interesting how the image uses the combination of red and black, which for me personally is quite powerful, especially in the context of female fashion and dress.

In addition to the works on paper for publication, the exhibition presented some of Kalman’s text and installations, which feature numerous household objects. I particularly liked the juxtaposition of this set of objects with the caption in the background. It was not clear of this combination was the work of the artist herself, or of the curators.

[Installation detail. Contemporary Jewish Museum, San Francisco. (Click to enlarge)]

There were also some older pieces from her long career, including this “remix” of former U.S. Presidents with new hairstyles.

[Maira Kalman, Presidents, 1978, graphite, ink, correction fluid, and paper collage on vellum, taped to board. 12 5/8 x 11 5/8 inches. Courtesy of the artist and Julie Saul Gallery, New York.]

Patriotic themes, at once both genuine and satirical, were a common theme among many of her works, and is the theme of one of her blogs at The New York Times, along with the scenes of life in New York. There are also scenes of her childhood in Israel – one image of a young girl in front of a Bauhaus building Tel Aviv was perhaps my favorite in the entire exhibition. She definitely has a soft spot for dogs, especially her dog Pete, who is presented very affectionately in many of the illustrations. Others were more abstract, still life of individual objects, or figures taken out of any environmental context. I did like this page of individual sketches that reduced many of the themes to icon form. Although her drawing style is quite different, it made me think of the William Leavitt exhibit I saw earlier this year.

[Maira Kalman, Endpaper (What Pete Ate), 2001, gouache on paper. 14 7/8 x 22 1/4 inches. Courtesy of the artist and Julie Saul Gallery, New York. (Click to enlarge)]

I also had the opportunity to attend a live discussion with Maira Kalman on the night of the opening. Above all, I recall her being quite funny – not surprising given her illustrations, but she specifically had that dry sense of humor I tend to appreciate. As a blogger, I did note how she described the medium with a bit of derision, even while she had embraced it. At the same time, she displayed a very sentimental side, when talking about her dogs, and her late husband Tibor Kalman. And her recommendations on how to pack lightly for traveling were simultaneously practical and romantic – something to keep in mind for future trips abroad.

One interesting question that arose during was whether this could be considered a “Jewish exhibition”. While not originally conceived as such, it has taken on that identity in part because of the institutions where it being presented. After leaving the CJM, it be at the Skirball Center in Los Angeles, and then at the Jewish Museum in New York. There is rarely a satisfactory way to answer a question like that, whether the heritage in question is Jewish or anything else. For example, similar questions arose for Stella Zhang’s 0 Viewpoint about whether it was “Chinese art”.

Maira Kalman: Various Illuminations (of a Crazy World) will still be open at the Contemporary Jewish Museum until October 26.